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Jeff Maurer's Politics Blog
Tuesday, 28 February 2006
More Principled/Unprincipled
Topic: News
  More commentators have fallen on one side or the other of the principled/unprincipled divide created by the ports deal that I mentioned two posts back:

Principled: Richard Cohen, David Ignatius, Nicholas D. Kristof, Thomas L. Friedman, Jon Stewart (with a small caveat: on Larry King last night, he agreed with the basic principle of the deal, saying "the more you look into it the more you realize there's no story there," but then digressed into criticizing Bush on tangentially related issues)

Unprincipled (liberal) or xenophobic (conservative): Harold Meyerson, Paul Krugman, Charles Krauthammer

  In my opinion, there aren't any surprises on these lists, though it breaks my heart to place Paul Krugman on the "unprincipled" list.  Krugman is a brilliant economist, and I'm saddened by the fact that he has largely abandoned his insightful, pointed, intellectually honest economic analysis for the scatterbrained Bush-bashing that has become his trademark.

Posted by jeffmaurer1980 at 1:46 PM EST
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Friday, 24 February 2006
More on Ports
Topic: News
In yesterday's blog I mentioned that it would be interesting to see which commentators (especially liberal commentators) would stand by the principle that you shouldn't assume things about people because of their ethnicity/nationality, and which would abandon that principle in order to seize an opportunity to bash Bush.  Some early results are in.  Michael Moore is unprincipled, but that's not news.  The New York Times ran a very strange editorial (sorry, I can't link to it) that supported the basic concept of the deal but criticized Bush for his previous dealings with Congress.  Most of those criticisms are valid, but irrelevant; I'll call their response "ambiguous".  The Washington Times has joined the chorus of conservative commentators whose fear of A-rabs has proved greater than their sycophantic hero worship of President Bush.  It's always dodgy trying to discern political views from a comedy show (sometimes jokes are just jokes), but last night's Colbert Report interview made it pretty clear that Stephen Colbert agrees with the policy, as does his guest, charmingly-old-school-conservative and internally-conflicted-on-a-Shakespearean-level New York Times Columnist David Brooks.

Posted by jeffmaurer1980 at 1:46 PM EST
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Thursday, 23 February 2006
Bigotry Disguised as Responsibility
Topic: News

  Congress is in an uproar over a company from the United Arab Emirates assuming management of six U.S. ports.  This story has been around for about a week now, so I've had plenty of time to think about it.  And I've come to this conclusion: this uproar is nothing but naked xenophobia mixed with political pandering.

  Security is a bipartisan issue; it's a priority for everybody.  And, at first glance, this development appears to raise some legitimate security concerns.  After all, ports are a vulnerable point of entry into this country, and UAE citizens have committed acts of terrorism in the past.  But a closer look reveals that there are no real security concerns associated with this issue.

  First of all, the company was never going to be in charge of port security; the U.S. Coast Guard and U.S. Customs Service control the security of our ports.  Second, these ports are currently managed by a British firm, so it can't credibly be argued that it is truly foreign - as opposed to Arab - control of our ports to which people are opposed.  Third, this transaction completed a review process that included members of the Departments of State, Commerce, Treasury, and Homeland Security.  Fourth, the fact that terrorists have come from and operated within the UAE is irrelevant; terrorists have come from and operated within practically every country in the world, including this one, and the UAE's government has been a reliable ally in our anti-terrorism operations (I refuse to use the phrase "War on Terror").  So, upon closer inspection, there appear to be no tangible security concerns raised by this issue.  Why, then, are people so incensed by this buyout?  I think the answer is obvious: they associate Arabs with terrorism.

  President Bush has aggressively defended his approval of this transaction.  You won't hear me say this too often, but I agree with the President 100 percent.  It is embarrassing that some in this country would view this as giving "them" control of our ports, as if terrorists are an ethnic group or a country.   It is the same (if decidedly less fervent) mentality that ultimately led to Japanese internment during World War II - that is, there's a "they", and we don't need evidence to know that they can't be trusted.  Americans are ashamed of the way we treated Japanese-Americans during World War II, and while denying a port contract is nowhere near the equivalent of internment, I have to think that we'll look back at a lot of the rhetoric surrounding this development with embarrassment.

  Though this is pure conjecture, it's almost certainly true that Members of Congress are actively opposing the president on this because they have to run for re-election.  No politician wants to have an add run against them saying: "He gave control of our ports to a company from the United Arab Emirates!"  That's a killer.  Any politician supporting this deal either 1) Isn't up for re-election, or 2) Is demonstrating incredible commitment to principle (though the principle itself may or may not be an admirable one).  The rest are almost definitely pandering to the uninformed and/or blatantly xenophobic segment of our (disproportionately elderly) electorate.

  Most politicians' first priority is to get re-elected; that's old news.  What will be interesting to see is which non-politicians - especially liberal activists - support the deal and which oppose it.  It should be a telling separation: most of those who support it are dedicated to principle (in this case, the principle that we shouldn't make assumptions based on ethnicity or national origin), and most of those who oppose it are dedicated to bashing Bush with whatever stick they can find.  The Washington Post has already got it right; chalk one up for principle.

  I also think that it's ironic that Bush is now being bitten by the anti-intellectualism that he has done so much to create.  Everyone knows: Bush doesn't do nuance.  This was never more evident than during the 2004 election, in which John Kerry was mocked for holding a complicated position on the very complicated issue of Iraq.  This port security issue is also complicated, and the decision to approve the transaction really only makes sense if given time to explain.  The sound bite, however, is devastating: "He gave control of our ports to a company from the United Arab Emirates!"  Most people won't even hear the "a company from" in that sentence, and fewer still will do the research necessary to determine whether or not that statement is actually true.  Modern American politics provides no opportunity to effectively refute that sound bite, and there's some unfortunate justice in the fact that a man who did so much to create that reality is now its victim.  The penultimate realization of this irony: people are stating that the UAE is now "linked" to Al Qaeda, just as Bush claimed that Al Qaeda was "linked" to Iraq.

Posted by jeffmaurer1980 at 1:47 PM EST
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Tuesday, 31 January 2006
Random Political Stuff
Topic: News
  There are a couple things I'd like to talk about, so I'll address them briefly:

Thing #1: Congrats to Hamas for proving that when the Bush administration spoke about democracy transforming the Middle East, they were really talking about liberalism (lower-case "l") transforming the Middle East.  Democracy is a system of government in which elections ensure that the government reflects the will of the people.  Therefore, when the people are anti-Semitic, pro-terrorist extremists, you can expect an anti-Semitic, pro-terrorist, extremist government.  Democratic Peace Theory (a theory that I feel makes some good points) has some explaining to do.

Thing #2: In case you haven't been listening to Thomas L. Friedman or Danny Rouhier complain (rightly) about the ways in which our dependence on foreign oil affects our foreign policy, check out this quote from an Iranian senior government official in an excerpt from yesterday's NY Times:

While the top leadership had decided to take a more confrontational approach with the West even before Mr. Ahmadinejad was elected, the new president began with such a harsh style that many officials were initially unnerved. But when the West failed to stop Iran from defiantly restarting its nuclear program, or to punish it, some opponents reluctantly accepted that Mr. Ahmadinejad was right and they were wrong.

''First we thought he is not right,'' said a senior government official who consults frequently with the ruling clergy. ''Now we understand he is right. You need us more than we need you,'' he said of the West.

Scary.  Also, for the Europhiles out there, please note that Iran does notice when they are allowed to act with complete impunity.

Thing #3: To those who believe that the U.N. Security Council is a pantheon of enlightened negotiation and noble intentions, I ask: Would any body seriously concerned with protecting peace and human rights give China, Russia, and even the U.S. (with our ambiguous position on torture) veto power?  Really, no matter what you're political ideology, you can't be too excited about Iran having a nuclear weapon.  And yet any action taken by any coalition of nations will be viewed by many as illegitimate unless Russia - who have numerous investments in Iran as well as a considerable interest in the price oil - and China - who are determined to stem U.S. influence at all possible junctures - approve.  Meanwhile, the opinions of many gigantic countries with no veto power - among them India, Pakistan, Indonesia, Germany, Brazil, and Japan - barely matter.  I'm not saying that the U.N. is useless, but does anyone really think that the opinion of that body should confer any type of legitimacy on decisions?

Thing #4: A hilarious article mentioned on Ryan Conner's blog once again making the point that you are far more likely to kill yourself or a family member with your gun than an attacker.  My favorite nugget of outstanding logic in this article comes from Rep. Morgan Griffith (R-8th): "The truth is you're more likely to get hurt in a car accident than by a gun, so why restrict people's freedoms?" 

Thing #5: Foreign policy involves no numbers and very few absolute truths, and is therfore almost always debatable.  I am generally not a fan of the Bush foreign policy, but there have been some aspects of it that I like (e.g., negotiating an end to the war in Southern Sudan - though not the genocidal one in the West), and I feel that most of the issues involved are, at least, debatable.  The budget, however, does involve numbers, and I feel that the following point is not debatable: the way that Bush and Congress (mostly Republicans in Congress) have handled the budget is an unmitigated disaster.  For evidence, see the Congressional Budget Office's Economic Outlook, 2007-2016.  I'll sum it up for you: we will be buried in piles of debt for the foreseeable future.  And this is true in spite of the fact that we have cut many programs that primarily benefit the poor.  Fuck you, Art Laffer.  Unbelievable.

Thing #6: In his state of the Union speech tonight, President Bush will likely propose a tax write-off for out of pocket medical expenses.  That is a stupid, ineffective idea.  If you'd like to read why, check out the Washington Post from yesterday.

Posted by jeffmaurer1980 at 1:48 PM EST
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Tuesday, 27 December 2005
Fascist Salutes/Confederate Flags
Topic: News

  Paolo Di Canio, a striker for Italian club Lazio, has been suspended for making a fascist salue to fans after a match.  There is a little more grey area here than first meets the eye, in that: 1) In Italy, the fascist solute - which is identical to the "heil Hitler" salute - is associated more with Mussolini than Hitler, and 2) European clubs occasionally adopt symbols that then take on a meaning separate from their traditional one (in Holland, for example, Ajax fans call themselves the "Jews" and wave Israeli flags in support of their team.  I'm not saying that's okay, but that's what they do).  Lazio fans have adopted the swastika as one of their unofficial symbols, and they claim that they use it independently of its original meaning.  Di Canio, who is an admitted admirer of Mussolini, said: "I'm a fascist, not a racist." 

  If you think the line between fascist and racist seems too fine to parse, I agree with you.  If someone is giving fascist salutes, praising Mussolini, and encouraging fans to bring swastikas to matches, it is reasonable for people to assume that person is a racist.  That may not be the case: Di Canio is pro-immigration (a position that is much more liberal in Europe than it is in the US) and claims only to admire the populist and unifying characteristics of fascism.  But that doesn't negate a more important point: no matter what a symbol means to you, you can't simply ignore what it represents to reasonable people.

  This is the same point that I try to make to people who argue that the Confederate flag is not a racist symbol.  This issue hits home to me because I am a half southerner (I lived in Kentucky and southern Virginia for about 10 years growing up) and get embarrassed when I see southerners flying the Confederate flag.  People who do so usually argue that the flag represents southern heritage, not racism ("Heritage, not hate" is a popular bumper sticker in the South). 

  I've always felt that that argument is bullshit.  First, no matter how much revisionist historians may try to obscure this fact, slavery was the primary cause of the Civil War.  Of course, it's more complex than that, and I'm not saying that most Northerners were crusading against slavery, but the bottom line is: no slavery, no Civil War.  Second, the flag in question was resurrected specifically to protest the civil rights movement.  Most proponents of the confederate flag don't know this, but the flag that we generally recognize as the "Confederate flag" was actually the battle flag of the Army of Northern Virginia.  The actual Confederate flag was different; pollsters concluded that Georgia voters did not recognize it when they rejected incorporating it into their state flag in a 2003 referendum.  The red square with the blue "X" only gained prominence due to two post-Civil War events: 1) It became the unofficial flag of the KKK, 2) In 1962, South Carolina began flying it over the state capitol to protest the civil rights movement.  Because these are the primary events with which the Confederate flag is associated, I've always considered it a racist symbol, and I think it is entirely reasonable for me to do so.

  My point: it is impossible to disassociate the Confederate flag with racism.  People who fly it might not be racist, but they are ignorant if they don't realize that reasonable people will conclude that its display constitutes a racist statement.  The same goes for Paolo Di Canio's fascist salute: even if he is actually just a really big fan of trains running on time, you can't simply ignore the violence, xenophobia, anti-Semitism, and war-mongering that that salute came to represent.  If you want to be proud of your heritage, educate someone about Mark Twain or Michelangelo; the racist symbols don't paint you in a good light.

Posted by jeffmaurer1980 at 1:49 PM EST
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Monday, 19 December 2005
Dinosaurs Existed
Topic: Religion

  The Mariners recently signed Carl Everett, which bothers me for two reasons.  First, the Mariners - unlike the Oakland A's - apparently do not look at three year trends when making personnel decisions.  If they had, they would see that Carl Everett is player on a steady decline in spite of the fact that he has played left-handed-hitter friendly parks.  This is probably one of the reasons why the A's kick our asses every year with half the payroll.  My predictions for Carl Everett in 2006: 100 games played, .235, 14 HR, 2 ejections, 3 things said about Ichiro that, upon closer inspection, are incredibly racist, 6 quotes "taken out of context", 1 Texas Rangers fan karate-chopped in the throat, 322 references to himself in the third person.

  But here's the other thing that bothers me: Carl Everett does not believe in dinosaurs.  He thinks they're somehow made up.  I read this before Ryan Conner mentioned on his blog that a friend of a friend also does not believe in dinosaurs.  Unless the friend of the friend is Carl Everett, that means that there are at least two people walking around who do not believe in dinosaurs.  Which means that now is a good time to address something that I've been meaning to address for a while: if you claim to literally believe everything in the Bible, you are a fucking moron.

  Let me rephrase: if you claim to literally believe everything in the Bible, you don't know what you're talking about.  And I say this not because of dinosaurs, which I actually can't prove existed any more than I can prove that Abraham Lincoln existed.  Also, I say this not because of any of the other completely erroneous stuff in the Bible, such as the sun revolving around the earth, every species of animal in the world fitting onto an ark about the size of two Boeing 747s, people living six hundred-plus years, or the universe being configured like a giant snow globe with stars painted on the top.  I'll give a free pass on all of this stuff because: 1) I understand that God can do whatever He wants, so ordinary laws of nature don't apply, and 2) I don't need those arguments to prove that people who take the Bible literally are fucking morons.

  People who claim to take the Bible literally are morons (fucking morons, to be precise) because the Bible very clearly contradicts itself numerous times.  Therefore, it is impossible to take the Bible literally.  Next time someone says that they believe everything in the Bible, I recommend trying to get them to explain one of these contradictions:

1.  In the first two chapters of Genesis, there is a clear contradiction involving the creation story that Bible thumpers claim to know so well.  In Genesis 1:26-27, God creates man and woman on the sixth day:

[26] And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
[27] So God created man in his own image, in the image of God created he him; male and female created he them.

God then rests on the seventh day, and on the eighth day, apparently forgetting what just happened, creates man again in a totally different way in Genesis 2:7:

[7] And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Then, after creating all the beasts of the Earth again for some reason, God creates woman yet again in a totally different way in Genesis 2:21-23:

[21] And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
[22] And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
[23] And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

  Hmm...suspicious.  It's almost as if two popular creation stories circulating the region at the time Genesis was authored were incorporated so that people could accept Judiasm without drastically changing their beliefs, or that one story was there at one point and another was tacked on at some unspecified later time for similar reasons.  But let me continue...

2.  This is a nice, simple contradiction that is incredibly obvious from a story that everyone knows.  Genesis 7:8-9 tells the story of Noah loading the animals two by two into the ark:

[8] Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,
[9] There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

But only six verses earlier, God specifically instructs Noah to take seven pairs of each animal (except for the "unclean" ones, meaning basically pigs, lobsters, and crabs) into the ark:

[2] Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
[3] Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.

3.  My personal favorite: everyone knows that Jesus was crucified on Good Friday and rose from the dead three days later on Easter Sunday.  How many days between Friday and Sunday? 

  My point here is not that the Bible is worthless or that Christians are stupid (I consider myself a Christian), but simply that the Bible can't be taken literally.  Centuries of poor translations, poor transcriptions, and intentional fabrication and deception by people who found cause to do so have left it riddled with mistakes.  For centuries, people have altered and added to the Bible to make things fit the conditions of their particular time and place.  Most biblical scholars believe, for example, that the Friday to Sunday being counted as three days problem stems from a combination of misinterpretation and a desire to bring the story in line with the customs of the various times and places in which the Gospels were written.  In my opinion, the Bible can still be useful if you assume the stories to be allegorical and focus on the larger message, but if you claim to take it literally you either haven't read as far as Genesis 2:7 or are a complete fucking moron.

Posted by jeffmaurer1980 at 1:50 PM EST
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Thursday, 15 December 2005
Conservatism and Liberalism
Topic: Political theory

  Slow day today, so I'll go ahead and write about something that I've talked about with people but never written down.

  What follows is how I think of the political spectrum.  Political scientists often make grids, or Vin diagrams, or various other axes to describe the spectrum of political ideologies.  Here's a common one that you might have seen:

  In this diagram, desired level of government involvement is the explanatory variable.  I have also seen similar diagrams that use concern for the individual (as opposed to concern for the collective) or concern for the working class as explanatory variables.  These analyses, though accurate and descriptive (except for the one that examines concern for the working class, which has nothing to say about social issues or foreign policy whatsoever), fail to describe why people hold the views that they do on the vast spectrum of political issues. 

  The government involvement explanation and the concern for the individual explanation (which, it seems to me, uses "concern for the collective" as an exact proxy for "government involvement") fail to explain a number of anomalies that result from their analyses.  Why, for example, are the two cognitively inconsistent political viewpoints (liberalism and conservatism) also by far the most common?  Why is it true that certain policy preferences tend to correlate in spite of the fact that the arguments in favor of those policies are often diametrically opposed (for example, people who are pro-choice tend to also favor regulation of businesses, even though the first resists government intervention while the second encourages it.  Similarly, people who favor low taxes also tend to support anti-sodomy laws)?  In addition, political ideologies sometimes defy these compartments; on the issue of gun control (a social issue), liberals encourage government involvement while conservatives want the government to stay away.  Likewise, conservatives are more likely to favor government support for failing businesses (sometimes called corporate welfare) than are liberals.  Furthermore, what can explain views on foreign policy, which also tend to correlate with political ideologies but in a way not addressed by the chart above?  Current theories fail to describe the logic that underlies the most common political viewpoints.

  In my opinion, the factor that determines whether a person is a conservative or a liberal is their view of what I call the "traditional status quo".  The more a person desires change from the traditional status quo, the more liberal that person is.

  Essential to understanding this definition is understanding what I mean by "traditional status quo".  The tradition status quo DOES NOT refer to the way things CURRNETLY are; it refers to things AS THEY WERE BELIEVED TO BE at an unspecified point in time.  It is not a year, nor is it a set of factors that can be objectively measured; it is a thing that existed at some point in the past.  For example, in this country, I generally consider the traditional status quo to be "America".  Plug "America" into my original sentence: in the U.S. what determines whether a person is conservative or liberal is their view of America.   All of the traditions and things generally associated with America make up the traditional status quo.  The things associated with the traditional status quo change over time, and the traditional status quo can be different things in different places (it depends what are the traditions and valued institutions), but most people in a political culture are generally oriented relative to the same status quo.  And, ultimately, a person's feelings about that traditional status quo will determine whether they are conservative or liberal.

  As I mentioned, I generally consider the traditional status quo in this country to be America.  I use the term "America" instead of "United States" because "America" evokes a more generalized visceral reaction, and the traditional status quo is a difficult to define, difficult to nail down thing.  It is more of a feeling than anything else.  It is meant to be what people view as traditional and accepted.  It involves specific practices and values, but precisely what those practices and values are is impossible to determine.  Similarly, precisely where we currently are in relation to the traditional status quo is impossible to determine; that traditional status quo existed at some time in the past, and our current point in time represents some unspecified level of change from that original point.

  The more a person desires change from the traditional status quo, the more liberal that person is.  Therefore, the ultimate conservative wants a complete return to the traditional status quo; they want to turn back the clock all the way to year zero (remember, the present represents a change from the traditional status quo).  Conversely, the ultimate liberal dislikes everything about the traditional status quo and wants total change; they want to turn the clock forward to what they believe to be the future.  The ultimate moderate supports all changes that have been made to the traditional status quo up to the current point in time but will support no others; they want to freeze the clock.

  To put this theory into a relevant context, let's once again use America as the traditional status quo.  Though, as I mentioned, it is impossible to determine precisely what traditions and values "America" represents, a generally agreed upon list might include: military strength, the Christian religion (and the restrained sexual practices associated with it), low taxes, small government, capitalism/free markets/private industry, the rugged individualist/self-reliance, family, racial purity/Anglicanism.

  How does that list sound?  Does it sound like music to the ears of an ultra-conservative?  Is it also a list of everything every ultra-liberal hates?  If there's anything to my theory, it should.  Please note: this is not meant to be a description of present-day conservativism (I'm sure that "racial purity" pissed off most conservatives reading this).  This is America as it used to be.  If you have negative associations with some of the things on the list, you are not an ultra-conservative.  Anyway, things break down like this:

   One strange feature of this axis continuum is that conservatives are on the left, while liberals are on the right.  I understand that that is confusing.  But I've arranged it like I have in order to demonstrate the temporal relation of the viewpoints; liberals, for better or for worse, seek change, whereas conservatives, for better or for worse, think we not only should resist change, but that we should go back to the way things used to be.  I believe that this theory explains the following phenomenon:

1.  Conservatives are more demonstrably patriotic than liberals.  Al Franken once said that conservatives "love America like a four-year-old loves their Mommy.  Everything Mommy says and does is good, and anyone who criticizes Mommy is bad."  This, I feel, is an accurate depiction of many conservatives' attitude, and seems to stem from a general reverence for America.  They root for America like a sports team; they identify with it, and they wave their colors proudly.  Ultra-liberals, on the other hand, are often described (sometimes accurately) as the "blame America first crowd". 

2.  Younger people tend to be more liberal than older people.  Younger people feel a need to rebel against authority.  The concept of America represents authority, causing young people to rebel against it, resulting in views that are generally liberal.   Older people, however, who came of age in a time when current values more closely resembled the traditional status quo, tend to be more conservative in their beliefs.

3.  Conservatives are very nostalgic for the past.  Conservatives often have a glorified, even idealized view of the past - much more so than liberals.  They speak of eroding values, crumbling families, and moral decline.  These sentiments reflect a sense of social decline that is only possible if one assumes that times past were preferable.

4.  Conservatives embrace the term "conservative", while liberals prefer the term "progressive".  In a rare case of accuracy in political labeling, conservatives do, in fact seek to conserve: specifically, they seek to conserve the values of the past and resist change.  Liberals, on the other hand, usually prefer the term "progressive", indicating their belief that the policies they promote constitute progress.

5.  Liberals generally believe in a much more active government.  Democrats like to refer to themselves as the "party of ideas."  Conservative activist Grover Norquist, on the other hand, expresses the sentiment of many conservatives when he says: "I don't want to eliminate government.  I just want to make it small enough to drag into the bathroom and drown in the tub."  Liberals are unsatisfied with things the way they are, and therefore they develop programs in an attempt to fix the problems they see.  Conservatives, in contrast, spend much of their time attempting to undo what liberals have done, creating very little of their own.

6.  Conservatives invoke the founding fathers much more than liberals.  Conservatives often cite the founding fathers in the course of arguments against change.  Strict constructionists, in particular, have a great deal of reverence for the founding fathers.  They decry "activists" who seek to change what they believe to be the intent of those who existed during the idealized time in the past.

7.  Conservatives are more likely than liberals to be deferential to authority.  One of the primary characteristics of Adorno's "authoritarian personality" is obedience to and reverence for authority.  Conservatives are generally more likely than liberals to have unyielding respect for sources of authority, such as parents and the church.  Their politics tend to be conservative because this same impulse drives them to have unyielding respect for the concept of America as well.

  If we look at extreme cases of conservatism and liberalism, the ways in which a person's orientation relative to the traditional status quo manifests itself become more clear.  The Nazis, who can be considered extreme conservatives, aggressively promoted things that they considered to be traditionally German - be it in art, music, or sports - and railed against the forces that they believed were conspiring to destroy the idyllic, pre-World War I Germanic existence.  On the other end of the spectrum, the Communists, who - whether in the Soviet Union, China, or Cambodia - were extreme liberals, threw out every vestige of the past and attempted to accelerate progress towards what they believed to be the future.

  I believe that a person's feelings about the traditional status quo is the best explanatory variable for the wide range political beliefs that constitute conservatism and liberalism.  Conservatives believe in small government, codification of majority values, and an America-fist foreign policy because that is what this country has traditionally done (that is, historically we have done these things more than we presently do).  Meanwhile, liberals are unsatisfied with the way things have traditionally been done, and therefore seek change in all three areas (the opposite of an America-first foreign policy being a foreign policy that takes into account the rights of other peoples).  I feel that this theory explains why there is an apparent contradiction within the two predominant political views and why certain behavioral characteristics tend to correlate with certain political viewpoints.

Posted by jeffmaurer1980 at 1:51 PM EST
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